
A simply place as a mosque in Osaka.
The Mosque of Muhammad Ali Pasha or Alabaster Mosque (Arabic: مسجد محمد علي, Turkish: Mehmet Ali Paşa Camii) is a mosque situated in the Citadel of Cairo in Egypt and commissioned by Muhammad Ali Pasha between 1830 and 1848.
Situated on the summit of the citadel, this Ottoman mosque, the largest to be built in the first half of the 19th century, is, with its animated silhouette and twin minarets, the most visible mosque in Cairo. The mosque was built in memory of Tusun Pasha, Muhammad Ali's oldest son, who died in 1816.
This mosque, along with the citadel, is one of the landmarks and tourist attractions of Cairo and is one of the first features to be seen when approaching the city from no matter which side.
Masjid Al-Dahab (or The Golden Mosque; Tagalog: Masjid Ginto; Malay: Masjid Emas; Spanish: Mezquita del Globo de Oro) is situated in the predominantly Muslim section of Quiapo District in Manila, Philippines, and is considered the largest mosque in metro Manila. The Golden Mosque was named so because of its dome being supposedly in shining gold. Under the supervision of former Philippine First Lady Imelda Marcos, it was constructed in 1976 for the visit of Libya's President Muammar al-Gaddafi, although his visit ended up being cancelled. It now serves many of Manila's long term Muslim community, and is especially full during Jumuah prayers on a Friday.
The minaret is now completely rusted and the dome is partly rusted. However, renovations are taking place on the mosque.
Unlike south-facing Buddhist temples, the mosque points towards Mekka, the holy land of Islam, in the west. The layout of the mosque is symmetrical and compact. The entrance gate is fronted by a large wall with a white marble pedestal, which stretches for around 40 meters (44 yards). A series of relief sculptures sit on the wall, depicting images of happiness and fortune. After passing through the entrance gate, visitors are faced by the Watching Moon Tower; a hexagonal, two-storied structure, reaching over 10 meters (33 feet) tall and housed under a golden-glazed roof. The tower is so named because it was used by the imam to observe the position of the moon to determine times for fasting.
Walking along the path that runs beside the tower, visitors eventually reach the Prayer Hall - the most important building in the mosque. It is a place only open to Muslims. Covering an area of 600 square meters (718 square yards), the hall has the capacity for a few thousand worshippers. The hall's arched gate is decorated with script from the Koran and poems of worship. Some of the text is written in the ancient Arabic characters of Al-Kufi, which is rarely seen in China. The room is also adorned with various paintings of flowers, strings of glass beads and colored glass, which contribute to the hall's air of great importance and holiness.Outside of the Prayer Hall, two stele pavilions sit either side of the hall. In each of them stands a stone tablet details the history of the mosque. To the southeast of the hall, two black-brick graves of Shaykhs lie under a dense collection of cypress trees. Although hundreds of years old, the epigraphs on the gravestones remain clearly readable and are of great importance to research into the history of Islam in China.
The Niujie Mosque offers visitors not only the chance to admire a truly unique building, but also the opportunity to broaden their knowledge about Islam and its place in Chinese cultural history. The mosque should certainly rank highly on any visitor to Beijing's itinerary.
As a first step towards an effective Islamic work in Korea, the early Muslim brothers organised a Korea Muslim society. This Islamic society elected Almarhum Muhammad Umar Kim Jin Kyu as president. Later, the leaders of the Korean Muslim were invited to visit Islamic Countries and some of the Korean Muslims were sent to Muslim College in Malaysia to be trained as future Islamic workers and leaders.
Malaysian Delegations led by Vice Minister Tunku Abdul Razak and his wife, visited the site of the proposed masjid. Later on Haji Mohammad Nuh, a Malaysian government officer, saw that a permanent base should be erected to carry out dawah activities.
So, with the Malaysian government's donation of $33,000, he handed over the money to the Korean Muslim Community to build a masjid in 1963. Unfortunately, the construction of the masjid could not be completed due to various reasons among them were the inflation.
he Korean Muslims' long dream, the construction of Central Masjid was materialized in 1976. The opening of Central Masjid and Islam Center were the most important turning points for the history of Korean Muslims. At the opening ceremony, 55 representatives of around 20 countries glorified the dream of Korean Muslims, and the magnificent opening ceremony served as an outburst of sudden increase in the number of Korean Muslims.
The opening of the first Masjid of Korea contributed to rapid development of Islam in Korea. Foreign Dignitaries (V.I.P) who participated in the ceremony visited the then Prime Minister Choi Gyu Hwa to perform a role of raising the interest in Islam.
According to historical records engraved on a stone tablet inside, this mosque was built in 742 during the Tang Dynasty (618-907). This was a result of Islam being introduced into Northwest China by Arab merchants and travelers from Persia and Afghanistan during the mid-7th century when some of them settled down in China and married women of Han Nationality. Their descendants became Muslim of today. The Muslim played an important role in the unifications of China during the Yuan and Ming Dynasties. Hence, other mosques were also built to honor them.
In Xian, it is really well worth a trip to see the Great Mosque, not only for its centuries-old history but also for its particular design of mixed architecture - traditional Muslim and Chinese styles.
Occupying an area of over 12,000 square meters, the Great Mosque is divided into four courtyards, 250 meters long and 47 meters wide with a well-arranged layout. Landscaped with gardens, the further one strolls into its interior, the more serene one feels.
The first courtyard contains an elaborate wooden arch nine meters high covered with glazed tiles that dates back to the 17th century. In the center of the second courtyard, a stone arch stands with two steles on both sides. On one stele is the script of a famous calligrapher named Mi Fu of the Song Dynasty; the other is from Dong Qichang, a calligrapher of the Ming Dynasty. Their calligraphy because of such elegant yet powerful characters is considered to be a great treasure in the art of handwriting.
At the entrance to the third courtyard is a hall that contains many steles from ancient times. As visitors enter this courtyard, they will see the Xingxin Tower, a place where Muslims come to attend prayer services. A 'Phoenix' placed in the fourth courtyard, the principal pavilion of this great mosque complex, contains the Prayer Hall, the surrounding walls of which are covered with colored designs. This Hall can easily hold 1,000 people at a time and according to traditional custom, prayer services are held five times everyday respectively at dawn, noon, afternoon, dusk and night.Mosques in China, this Great Mosque is the only one open to visitors from 8 a.m. to 7:30 p.m. Non-Muslims, however, are not admitted to the main prayer hall or during times of prayer.
One of the most striking buildings in the City, this mosque is located on the Upper East Side of Manhattan. The thin crescent Moon is the preeminent symbol of the Islamic faith and can be seen here atop the dome as well as the minaret. Ramadan—Islam’s holiest period—is the ninth month of the year, and its start is signaled by the first sighting of the young crescent Moon without the aid of a telescope. In the days preceding Ramadan, the Hayden Planetarium typically receives several hundred phone calls from worshipers asking for confirmation of the day they should expect to see the crescent Moon.
Like all mosques, this one was built to face Mecca, in Saudi Arabia. Easier said than done. If Earth were flat, all you would need to do is have the building face Mecca straight on. But Earth's curved surface presents a problem whose full solution requires the application of a branch of mathematics called spherical trigonometry.
The mosque pictured here is in the middle of New York City—at 74°45' west longitude and 40°56' north latitude. Mecca can be found at 39°49' E and 21°27' N. When you do the math, you'll find that the mosque faces the direction you would travel along Earth's surface directly above the straight line that connects New York City to Mecca through the solid Earth. Such a route is more formally called a geodesic or great circle route and represents the shortest distance between any two points on a curved surface, or even between any two points in the curved space of the universe.
With exceptions for the need to fly near tracking stations and to avoid airspace over unfriendly countries, commercial airplanes chart their journeys entirely along geodesics, which accounts for all those odd-looking flight paths over Greenland and northern Canada for trips that connect the United States and Europe.
Near the center of the Great Mosque in Mecca is the Ka’bah, the shrine that houses the black stone that is one of Islam's most sacred relics. By some accounts, the stone may not be of this Earth but a meteorite from interplanetary space. 11. Seóul, South Korea - 12,215,000
12. Beijing, China - 12,033,000
13. Karachi, Pakistan - 11,774,000
14. Delhi, India - 11,680,000
15. Dhaka, Bangladesh - 10,979,000
16. Manila, Philippines - 10,818,000
17. Cairo, Egypt - 10,772,000
18. Õsaka, Japan - 10,609,000
19. Rio de Janeiro, Brazil - 10,556,000
20. Tianjin, China - 10,239,000
21. Jakarta, Indonesia - 9,815,000
22. Paris, France - 9,638,000
23. Istanbul, Turkey - 9,413,000
24. Moscow, Russian Fed. - 9,299,000
25. London, United Kingdom - 7,640,000
26. Lima, Peru - 7,443,000
27. Tehrãn, Iran - 7,380,000
28. Bangkok, Thailand - 7,221,000
29. Chicago, USA - 6,945,000
30. Bogotá, Colombia - 6,834,000
31. Hyderabad, India - 6,833,000
32. Chennai, India - 6,639,000
33. Essen, Germany - 6,559,000
34. Hangzhou, China - 6,389,000
35. Hong Kong, China - 6,097,000
36. Lahore, Pakistan - 6,030,000
37. Shenyang, China - 5,681,000
38. Changchun, China - 5,566,000
39. Bangalore, India - 5,544,000
40. Harbin, China - 5,475,000
41. Chengdu, China - 5,293,000
42. Santiago, Chile - 5,261,000
43. Guangzhou, China - 5,162,000
44. St. Petersburg, Russian Fed. - 5,132,000
45. Kinshasa, DRC - 5,068,000